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| 001 | AZUAY-91296 | ||
| 003 | AZUAY | ||
| 005 | 20251111043048.0 | ||
| 008 | 251108b |||||||gr|||| 00| | d | ||
| 020 | _a978-0-521-35877-4 | ||
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_aAZUAY _bspa _cAZUAY _dAZUAY _erda |
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| 041 | 0 | _aeng | |
| 082 | 0 | 4 |
_a100 _bR787 |
| 100 | 1 |
_aRorty, Richard, _eautor |
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| 245 | 1 | 0 | _aObjectivity, Relativism, and Truth: Philosophical Papers |
| 250 | _a1a. ed 20a. imp | ||
| 264 | 3 | 1 |
_aCambridge : _bCambridge University Press, _c1991 |
| 300 | _a226 páginas | ||
| 300 | _bImpreso | ||
| 336 |
_2rdacontent _atexto _btxt |
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| 337 |
_2rdamedia _ano mediado _bn |
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| 338 |
_2rdacarrier _avolumen _bnc |
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| 520 | 3 | _aAcknowledgments. Introduction: Antirepresentationalism, ethnocentrism, and liberalism. Part I: Solidarity or objectivity?. Science as solidarity. Is natural science a natural kind?. Pragmatism without method. Texts and lumps. Inquiry as recontextualization: An anti-dualist account of interpretation. Part II: Non-reductive physicalism. Pragmatism, Davidson and truth. Representation, social practise, and truth. Unfamiliar noises: Hesse and Davidson on metaphor. Part III: The priority of democracy to philosophy. Postmodernist bourgeois liberalism. On ethnocentrism: A reply to Clifford Geertz. Cosmopolitanism without emancipation: A response to Jean-François Lyotard. Index of names | |
| 520 | 3 | _bIn this volume Rorty offers a Deweyan account of objectivity as intersubjectivity, one that drops claims about universal validity and instead focuses on utility for the purposes of a community. The sense in which the natural sciences are exemplary for inquiry is explicated in terms of the moral virtues of scientific communities rather than in terms of a special scientific method. The volume concludes with reflections on the relation of social democratic politics to philosophy. | |
| 650 | 1 | 4 | _aFILOSOFÍA |
| 650 | 1 | 4 | _aOBJETIVIDAD |
| 650 | 1 | 4 | _aRELATIVISMO |
| 650 | 1 | 4 | _aVERDAD |
| 654 | 0 | _a100 - Filosofía | |
| 654 | 0 | _a100 - Filosofía | |
| 942 |
_2ddc _c5 |
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